Indrumar-  Terapiile florale Bach si Arborele  sepfirotic

In terapiile florale Bach,sint folosite remediile forale,descoperite de Dr. Bach,care aduce in stiinta mdicala adevarul ca  orice boala fizica are  inainte de debutul ei(ca si factor cauzator)  un dezechilibru psiho-emotional.
El ,le numeste ,pe drept cuvint "dar divin"si  cred ca stim, cu totii ,ca forile sint un simbol al Duhului Sfint (subliniez ca simbolul este ceva lucrator).
De altfel, dr. Bach, le numeste ESSENTE  FLORALE, si alege ,aceasta denumire  ,ca sa dea expresie ,clara, ca ESENTA , nu consta,  numai in parfumul dat de uleiurile eterice(care si acestea au rolul lor si constituie un alt aspect) ,ci de"sufletul plantei" (denumire  data de dr D Lascar),adica mesajul ,,informatia ,pe care, o contine  ,fiecare  planta si floare in parte si care vine sa armonizeze,sa adauge,sa completeze ,sa vindece,acea parte, a peronalitatii noastre ,dizarmonica,lezata,inputinata,epuizata de difetiti factori din lumea interioara sau exterioara.

Cele , 38 de esente florale Bach ,are fiecare in parte  "sufletul "ei,informatia ei ,mesajul ei cum ar fi: dragostea , increderea , forta , curajul , iubirea neconditionata ,linistea , toleranta ,flexibilitatea ,intelegerea , hotarirea, autodisciplina, puritatea ,linistea interioara ,,curatia , compasiunea,  rezistenta , dorinta de viata .bucuria si veselia , spontaneitatea etc.
Propun, acest indrumar, pentru toti ,cei care urmeaza ,o cale spirituala  de dezvoltare si armonizare a personalitatii  ,si mai ales pentru  cei ce studiaza   cursurile  de KABALA  in cadrul  SCOLII  MISTERELOR din ROMANIA si nu numai.

Observam ,ca essentele florale Bach au ca si mesaj informational ,chiar acele principii care sint enumerate pentru studiul sefirei Malkuth precum bucuros ,iubitor, fericit onoralbil ,darnic  ,puternic ,increzator echilibrat ,rabdator etc
Mentionez ,  ca ,propun ca studentul ,adeptul (care este deja initiat) sa  includa aceste remedii florale Bach (ajutatoare si absolut benefice )in programul sau.

Am stabilit, o formula  ,care , o folosim ,pentru  toate  sefirele si care o denumesc  formula standard  ,sau flacon standard ,  care cumuleaza urmatoarele remedii:

• RESCUE REMEDY  indicata pentru a ne curati de suferintele oricarui fel de soc fie emotional  ,fie fizic (suferit chiar inca din viata intauterina):
• STAR OF BETHLEHEM ne face , ne ajuta sa vedem lumina ,de la capatul tunelului si sporeste increderea;
• CERATO are marele aport de a ne face sa ascultam vocea interioara,
• WALNUT ne face ,sa fim ,mai hotariti pe calea aleasa si sa ne adaptam mai usor.
• HOLLY -simbol al pacii ,ne orienteaza gindul spre iubire neconditionata;
• CRAB  APPLE  vine sa ne indrepte spre perfectiune,puritate  ,ordine mentala si eterioara (in jurul nostru).

1 )Dupa cum ,SCOALA MISTERELOR propune ,pentru studiul sefirei MALKUTH (care reprezinta lumea fizica a pamintului deci , lumea in care traim) doua luni si jumatate ,in acest timp folosim acest flacon standard  si caruia ii putem adauga inca alte 4 remedii corespunzatoare unor principii din lista de principii la care lucram in aceasta perioada si credem ca unele  au nevoie de aceasta sustinere,iar dupa 10 zile schimbam alte remedii .
Indic aici un" tratament" individualizat .
Adaugam ,acele remedii , dupa o autoanaliza  seroasa si "obiectiva" si / sau o consultatie cu un terapeut,care ,e ,cea mai indicata, dupa ,parerea mea.

2 )YESED (fundatia)

Flaconului standard se adauga:
-WATER VIOLET apotrul sau consta ,in intelepciune si sinceritate;
-WHITE CHESTNUT armonizeaza lumea gindurilor  ,ideilor:
-OAK sporeste perseverenta.

3 )HOD(onoarea)

Se pleaca, de la flaconul standard ,unde punem ,in plus ,urmatoarele remedii:
-ROCK WATTER  prin aceasta, ne adaptam, devenim flexibili si sporeste si dorinta de perfectiune ,onoarea adevar ;
-VINE ne creste autoritatea, ne impunem;
-IMPATIENS  aduce rabdare si liniste interioara.

4 )NETAH (victoria)

 In acelasi mod flaconul standard cu urmatorul cumul de remedii:
-WILD OAT  are puterea de a mari potentialul in urmarirea telului de urmat
-SWEET CHESTNUT  creste potentialul fortei de viata;
CHERRY PLUM  de la ea primim echilibru sufletesc si  se armonizeaza lumea sentimentelor  ,emotriilor;
CHICORY ,cum nimic  ,nu se face  ,fara dragoste ,aceasta ne aduce dragoste neconditionata.

6 )TIFERET (frumusetea,iubirea ,sacrificiu de sine)

Pornim, cu flaconul standard  ,si suplimentam cu urmatoarele remedii:
-RED CHESTNUT ne constientizeaza faptul ca trebuie sa avem grija de cei din jur ,de aproapele nostru., ca slujire ce duce viata mai departe;
-CYCORY-  fiind simbolul dragostei neconditionate  ne sporeste si iar ne sporeste dragostea,daruirea, dariuirea talentelor etc;
-WILD ROSE este remediul  devotamentului si sacrificiului de sine si ne daruieste bucuria de a intimpina  si trai viata cu frumusetile ei.

5 )GHEBURAH (severitatea)

Aici intimpinam doua situatii cind  studentul ,cursantul este aplecat spre severitate  si flaconului stardand adaugam:
a) BEECH remediu sporeste ordinea ,disciplina in acelasi timp ne invata toleranta ,ingaduinta ,intelegerea;
   VINE  pentru persoane excesiv de autoritare,dominatoare
Avem si situatii in care cursantul este intr-o stare opusa de mare toleanta ,ingaduinta si flaconului  standard adaugam:
b)CENTAURY  acest remediu adaugat flaconului standard ne invata sa spunem NU  sa nu mai fim abuzati pentru totala noastra toleranta ,ingaduinta,acceptare.

4) HESSED (Compasiune)

Se porneste tot cu flaconul standard si completam dupa cum urmeaza:
a)Cu aceeasi masura se trateaza mila excesiva
  -VERVAIN autodisciplina  si taria:
    VINE  prin capacitatea de a se impune:
  -CENTAURY  ofera tarie  persoanelor foarte blajine care ofera tor altuia si nu put spune NU

b) pentru cultivarea altruismului ,milei ,devotamentului si daruirii adaugam  flaconului standard urmatoarele remedii:
 -HETHER  prin acest remediu ne putem transpune in situatia altei persoane si astfel o putem ajuta ,prin intelegere deplina:
-  CHYCORY  ne mareste potentialul dragostei neconditionate.

URMATOARELOR DOUA SEFIRE ESTE GREU DE ADAUGAT CEVA INSA TRAITORI IN LUME FIIND NE MAI PUTEM" CLATINA"

3) BINACH (intelegerea)

Flaconul standard plus urmatoarele remedii:
-CHICORY aduce cea mai frumoasa forma de iubire cea neconditionata:
-GENTIAN I intareste credinta si taria interioara  prin urmare vine intelegerea .deplina.

2)HOHMAH (intelepciune)

Cumulam remediile din flaconul standard cu urmatoarele:
-OAK este expresia perseverentei :
-GENTIAN  credinta si tarie.

1)KETER(coroana)

O data ajunsi in aceasta sefira nu se mai pune problema unui ajutor exterior,
 traim   si stim , STIM CA AVEM TOT,SINTEM TOT!

Am parcurs ,aceasta abordare ,a arborelui sefirotic, cu mare bucurie, si nadajduiesc, sa gasiti frumoasa si interesanta aplicatia sa practica si sa vedeti cu mult mai departe de aceasta.

Farmacist Specialist Iuliana Giurgea
Competenta in Homeopatie si Terapii Florale Bach
Practician vindecari reconective si Reconectare
http://terapiifloralebach.blogspot.com / 0741227751

Ateh = a ta este
Atinge fruntea şi vibrează “Ateh”

Malkuth = împărăţia
Atinge chakra rădăcină şi vibrează “Malkuth”

Ve - Ghebura = şi puterea
Atinge umărul drept şi vibrează “Vegeburah”

Ve - Ghedula = şi slava
Atinge umărul stâng şi vibrează “Vegedulah”

Le Olam = acum şi pururea şi în vecii vecilor (pentru totdeauna)
Ridică mâinile la nivelul pieptului formând poziţia de rugăciune şi vribrează
“Le Olam”

AMEN =ASA SĂ FIE!
Lasă mâinile să cadă cu palmele orientate în faţă şi degetele în jos şi vibreaza “Amen”

Acest ritual este bine a se practica zilnic si la inceputul. sfarsitul oricarui ritual in genereal, meditatie sau lucru spiritual.


Explicaţia ritualului de protecţie al crucii Kabbalistice.

The Three Types of the Kabbalah: Sephirotic, Ecstatic and Lurianic

Since last time I wrote about the Christian Kabbalah, I thought I’d briefly talk about the Jewish Kabbalah as well, with the caveat that I’m not an expert in this. My conclusions here come from reading mainly books and articles by the best scholars in Kabbalah – Gershom Scholem and Moshe Idel.

Based on my reading, I would generally divide the Kabbalah into three main categories: Sephirotic, Ecstatic and Lurianic. I will explain each of them in some detail below.

The Sephirotic, or Zoharic Kabbalah is that which is best known to modernity. It has been described as ‘theosophical-theurgical’ in the sense that it involves a complex cosmology and metaphysics, and it also involves a human effort of uniting the lower world to the upper one. The Sephirotic Kabbalah is almost exclusively the product of the Jewish diaspora (the Sephardic Jews) in the Spanish Middle Ages. Their supreme accomplishment is the Zohar, the Book of Splendor, written sometimes in the 13th century, presumably by the Kabbalist Moses de Leon.

According to the Zohar, and other writings, God is the Ein-Soph, the indefinable, indescribable divinity. Out of this infinity, He projects himself into three initial emanations, the first three Sephirot: Kether (Crown), Hochmah (Wisdom) and Binah (Understanding). These, in turn, produce the lower seven: Daat (Knowledge), Hesed (Mercy or Kindness), Gevurah (Strength or Power), Tipheret (Beauty), Netzach (Victory), Hod (Glory), Yesod (Foundation) and Malkuth (Kingdom or Monarchy). The emanations are dynamic and create a complex relationship amongst them – it is often said that the links are more important than the actual emanations.

While the Sephirotic Kabbalah has been the most influential form, it was not the only one. At the same time as the Sephirotic speculation was on the rise in Spain, a new type of Kabbalah was developed, the ecstatic one, also called the Kabbalah of the Divine Names (ha-Shemot). This ecstatic Kabbalah was popularized by one man: Abraham Abulafia, a fascinating figure that lived at the end of the 13th century. Abulafia was a daring and controversial person who in one incident tried to break in the Pope’s palace to preach and convert him to Judaism. He also starkly opposed the Sephirotic Kabbalah which he saw as being polytheistic in essence. Instead of this, he proposed a complex method of achieving ecstasy through meditation and manipulation of the Divine Names of God. Abulafia’s Kabbalah focused on letter combinations and such techniques as gematria, notarikon and temurah (which I have briefly introduced in my previous article on Pico). The result was internal transformation and the acquisition of prophetic power. It was in fact this version of Kabbalah which had a major impact on the early Christian Kabbalists, particularly Pico della Mirandola and Johannes Reuchlin.

Finally, I will briefly talk about the Lurianic Kabbalah, an important and fascinating movement within 16th century Kabbalah. The Lurianic version is seen as the result of a historical crisis within the Jewish culture, caused by the expulsion of Jews from Spain and Portugal in 1492. The upheaval implied a re-valuation of traditional Kabbalistic knowledge, and resulted in the synthesis of Isaac Luria, a Rabbi from Safed in Palestine. Luria himself did not write anything, but his teachings were spread into the entire Jewish world by such disciples as Hayyim Vital. Lurianic Kabbalah is characterized by an emphasis on cosmology and the story of divine creation. According to it, God created the world by a contraction rather than an expansion (as we usually see it). From the remnants of light was formed the Primordial Man, Adam Kadmon, who further emanated light unto the Sephirot as ‘recipient vessels’. Unfortunately, the harmonious process was interrupted by a catastrophe called ‘the breaking of the vessels’ – the Sephirot failed to contain the light and shattered. The event marked the entry of evil into creation and the entrapment of light sparkles – human souls - into matter.

Despite such elaborated, mythological vision, Lurianic Kabbalah was firmly focused on the individual. Each person had the duty of participating in the work of restoration (tikkun) of the world into its original state. However, until obtaining their own salvation, the un-saved were condemned to a cycle of reincarnation. Lurianic Kabbalah was strongly ritualistic and oriented toward prayer, all of which were seen to serve the purpose of tikkun.

The Lurianic Kabbalah had a great influence on Jewish culture and it remains the most important branch of modern Jewish mysticism. However, it was the Sephirotic-Zoharic Kabbalah that became the best known due to outstanding academic research done by one man, Gershom Scholem. Before him, scholars avoided the study of the Kabbalah as being an irrational and antiquated belief; yet through Scholem’s efforts, the academia turned its attention to its study. Today, Kabbalah scholars like Moshe Idel and Joseph Dan are continuing the tradition set forth by Scholem and bringing new perspectives to its study.

Scholem, G. (1995). Zohar, the Book of Splendor: Basic Readings from the Kabbalah. New York: Schocken Books. Find it on Amazon
Scholem, G. (1978). Kabbalah. New York: Penguin Books.
Idel, M. (1988). Kabbalah: New Perspectives. New Haven: Yale University Press. Find it on Amazon
Idel, M. (1988). The Mystical Experience in Abraham Abulafia. Albany, NY: SUNY Press.

From:

http://www.esotericoffeehouse.com/kabbalah/types-kabbalah-sephirotic-ecstatic-lurianic/#more-53